CHAPTER_04_SLOKA_36
अपि चेदसि पापेभ्य: सर्वेभ्य: पापकृत्तम: |
सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि || 36||
api ched asi pāpebhyaḥ sarvebhyaḥ pāpa-kṛit-tamaḥ
sarvaṁ jñāna-plavenaiva vṛijinaṁ santariṣhyasi
TRANSLATION
The people who feel themselves the most wicked of all sinners can cross over this ocean of unethical material existence by keeping themselves towards the divine knowledge.
EXPLANATION
When your feeling most sinful, if you did a lot of wrong things in your life. However you will definitely experience the result for your all sins but after that you can be good enough for your future by doing the good things perfectly and you must excuse yourself for all of your sins and start a new life with good things perfectly with the divine knowledge because your present actions decides your future you have always a choice to change yourself and turn out of this material attachment to super blissful divine attachment.
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CHAPTER_04_SLOKA_37
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन |
ज्ञानाग्नि: सर्वकर्माणि भस्मसात्कुरुते तथा || 37||
yathaidhānsi samiddho ’gnir bhasma-sāt kurute ’rjuna
jñānāgniḥ sarva-karmāṇi bhasma-sāt kurute tathā
TRANSLATION
As a burning fire turns the wood into ash. So does the fire of knowledge burn to ashes all of your reactions from this material world.
EXPLANATION
Here lord Shree Krishna saying that we can come over the karmas with divine knowledge, does it mean the knowledge totally destroy your Karma? No not at all you have to bare with your karmas, that is the only way to make your self well knowledge person, because your actions accumulate in our psyche due to ignorance of our true identity. If we aspire to drain this actions (Karmas) will accumulate in an endless process
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CHAPTER_05_SLOKA_10
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति य: |
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा || 10||
brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ
lipyate na sa pāpena padma-patram ivāmbhasā
TRANSLATION
The people who after all their actions to the eternal essence without any hesitation in results those who cast aside all attachments remain untouched by sin just as lotus leaf untouched by water.
EXPLANATION
Have you ever observed a lotus leaf as it floats a top of the water surface in the lake but it doesn't allow itself to be wetted by water. similarly when you untouched by the sin, we may surrounded by the many sinful people but still we remain to our self decisions and our actions are righteous without having any expectations in the return that kind of people will never touched by sins they were pure in soul just like a lotus leaf which means when your actions are for good things when you surrender your karmas to the supreme lord.
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CHAPTER_09_SLOKA_30
अपि चेत्सुदुराचारो भजते मामनन्यभाक् |
साधुरेव स मन्तव्य: सम्यग्व्यवसितो हि स: || 30||
api chet su-durāchāro bhajate mām ananya-bhāk
sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ
TRANSLATION
If the most wicked person in the world worships me by being a unique swamp, we can consider him as saint. because his resolution is most premiere, that he decided to be the relieved by the lord's Bhajan. (Chanting)
EXPLANATION
No matter what you are and how you are.
Bad or Evil.
If you worship the supreme lord with love then you are said to be a pietist because your willingness and your thoughts of being good person is most precious quality. Devotion to the lord is so mighty, it can changes the vilest sinner to a saint. Whatever you may be in the future, now it's time for you to change your life, that we have to do is rendering our service to the supreme lord. try this, your life will change tremendously.
Example From Swami Mukundananda
In the scriptures, the classical examples of this are Ajamil and Valmiki, whose stories are commonly sung in all Indian languages. Valmiki’s impious deeds were so overbearing that he was unable even to enunciate “Ra..ma,” the two syllables in Lord Ram’s name. His sins were preventing him from taking the divine Name. So, his Guru thought of a way of engaging him in devotion by making him chant the reverse, “Ma Ra,” with the intention that repetition of “Mara Mara Mara Mara…” will automatically create the sound of “Rama Rama Rama…” As a result, even such a fallen soul as Valmiki was reformed by the process of ananya bhakti (exclusive devotion) and transformed into a legendary saint.
ulaṭā nāmu japata jagu jānā, bālmīki bhae brahma samānā. (Ramayan)
“The whole world is testimony to the fact that Valmiki attained sainthood by chanting the syllables of God’s Name in the reverse order.” Therefore, sinners are not condemned to eternal damnation. On the strength of the transforming power of bhakti, Shree Krishna declares that even if the vilest sinners begin worshipping God exclusively, they should no longer be designated as sinners. They have made a pure resolve and should thus be considered righteous due to their sublime spiritual intention.
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CHAPTER_10_SLOKA_03
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् |
असम्मूढ: स मर्त्येषु सर्वपापै: प्रमुच्यते || 3||
yo māmajam anādiṁ cha vetti loka-maheśhvaram
asammūḍhaḥ sa martyeṣhu sarva-pāpaiḥ pramuchyate
TRANSLATION
he people who consider me birth less and beginning less and who feels that I am supreme lord of this universe they among mortals are free from illusion and released from all evils.
EXPLANATION
Here the lord Shree Krishna saying that;
By virtue of sincerity and his divine grace those who comes to admit the god those who believes him as supreme lord of all lords are not deluded and that kind of souls are free from all relations to their past and present actions he will be the purest human being.
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CHAPTER_14_SLOKA_06
तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ || 6||
tatra sattvaṁ nirmalatvāt prakāśhakam anāmayamsukha-saṅgena badhnāti jñāna-saṅgena chānagha
TRANSLATION
O sinless one, among the mode of goodness, being pure, illuminating and serene conditions one due to the attachments of happiness and attachment of knowledge.
EXPLANATION
Here the lord Shree Krishna demonstrated that "Satva Guna" or the mode of goodness being transparent, stainless and luminous is free from the propensity for evil thus; Is serene binds the embodied being as well by attachment to it's effect of happiness. As well as being luminous binds the attachment to it's effect of knowledge one has achieved gives one the corresponding mental states of I am happy and I am wise respectively and gives rise to the man identifying physical body but not with the immortal soul.
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CHAPTER_18_SLOKA_66
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: || 66||
sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo mokṣhayiṣhyāmi mā śhuchaḥ
TRANSLATION
Ignore all the varieties of righteousness and just surrender on to me alone. I shall liberate you from all the sinful reactions. Do not despire.
EXPLANATION
The Lord Shree Krishna concluded to the essence of all knowledge, that relinquishing all conceptions of religiosity by indomitable faith that complete salvation and redemption will come naturally through exclusive loving devotion on to the supreme lord Krishna or any of his incarnations and expansions as authorised in vedic scriptures by this determined conviction that nothing else is required or necessary other than surrendering totally to him the supreme lord himself personally promises to present you the moksha.
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